Pohela Boishakh of Bangladesh

Pohela Boishakh of Bangladesh

Bengali New Year (Bengali: নববর্ষ Nôbobôrsho) or Poyel Boishakh (পহেলা বৈশাখ Pohela Boishakh or পয়লা বৈশাখ Poel Boishakh) is the first day of the calendar, celebrated Bengali in both Bangladesh and West Bengal and Bengali communities in Assam and Tripura. This coincides with New Year's Day in various South Asian calendars.Poile Boishakh connects all ethnic Bengalis irrespective of religious and regional differences. In India, West Bengal and Assam public (state) and public holiday celebrated in mid-April. In Bangladesh, the national holiday celebrating the 14th April calendar according to the official version designed by Bangla Academy.

NamesBengali New Year is called in Bengali as a "new year" (Bengali: নববর্ষ Nôbobôrsho, from the Sanskrit Nava (new) vars (years)) or "In the first Boishakh" (Bengali: পহেলা বৈশাখ Pohela Boishakh or পয়লা বৈশাখ Boishakh Poel). Nobo Borsh means and means the new year.[Edit]HistoryBengali calendar is closely associated with the Vedic Hindu solar calendar based on the Surya Siddhanta. As with many other variants of the Hindu solar calendar begins Bengali calendar in mid-April in Gregorian. The first day of Bengali match mid-April next year in Mithila, Assam, Burma, Cambodia, Kerala, Manipur, Nepal, Orissa, Punjab, Sri Lanka, Tamil Nadu and Thailand.Under the Mughals, the agricultural tax levied in accordance Hijri calendar. But when the Hijra calendar is purely lunar calendar, it does not coincide with the harvest. As a result, farmers are hard to pay taxes out of season. In order to simplify tax collection, the Mughal Emperor Akbar ordered a reform of the calendar. Therefore Fatehullah Shirazi, a renowned scientist and astronomer, formulated the Bengali year on the basis of the Hijri month and Hindu solar calendars. New FasL San (agricultural year) was introduced on 10 / March 11, 1584, but comes from Akbar's ascension to the throne in 1556. New Year has become known as Bônggabdo or Bengali year.The festivities began Pohela Boishakh Akbar from the government. It was customary to remove all taxes on the last day Choitro. The next day, or the first day of the year, the owners would entertain their tenants with sweets. On this occasion there were fairs and other celebrations. Over time, the growth part of the national and social life, and day turned to joy. The main event of the new book halkhata or open accounts. We celebrate Pahela Baishakh Bangla New Year or the day today. Everything under the sun looks gay and cheerful and colorful, is suddenly struck by the beauty of grass, sky, trees - everything and everyone around looks pretty and radiates joy and happiness. Seems to be tired and exhausted sol 1405 model carried out in the dark all night, all sadness, melancholy and all suffering. Nothing is more painful and boring or gloomy about the year 1406, and the rising sun with a new spirit and strength this morning, appears in all its glory, radiating nothing gloomy, sad, nothing, nothing pensive but only hope and happiness for the coming days. Pahela Baishakh is a really important moment in the life of every Bengali. It is the first day of Bangla calendar year. Each Bengali, young and old, rich and poor, wise and foolish, it's time to be merry celebrated with great merry-making, which you can enjoy all sorts of ways and means which will enable us words of Tennyson that their life beverages reading. "It's a cruel irony that some orthodox Muslims in our country, surrounded by sheer ignorance, look at this festival Nababarsha, simply because they mistakenly perceive as a festival of non-Muslim origin. But there is no shadow of doubt that the calendar Bangla observe today was introduced by Muslims in the subcontinent. Pahela Baishakh so warmly celebrated throughout the country today originated not from Bangladesh, but very different part of the subcontinent more than a thousand miles away. What's more, Bangla Saal presented not as Bangladesh, but non- Bengali in whose veins flowed the blood grandfather to Genghis Khan and Tamerlane. Yes, what is popularly known as Bangla Saal today unveiled the decree of Akbar the Great, the great grandson of Muhammad Babar Zahíruddín, whose mother and father were descendants of Genghis Khan and Tamerlane, respectively. it was remarkable event, a defining moment in history that the great Moghul calendar this new system was introduced 415 years ago immortal. calendar as presented was originally known as Tarikh-e-Elahi and was introduced to 10 or 11 March in the 29th year of Akbar say. in 1585 AD, but comes from the days of Akbar's ascension to the throne of Delhi, and celebrates his coronation as Emperor of India in 1556, the Second Battle Panipath and coronation as Emperor Akbar of India is really great events in history. magnates nearly lost the throne in Delhi for good. Akbar was not even an adult, when life was suddenly interrupted by Humayun on the steps of his library. What's more, he was strong and competent Hindu general Himu, Commander-in-Chief of Islam Shah, conquered both Delhi and Agra and declared himself Raj Chakravarti. It seemed that the days of great Moghuls were numbered, and they would be excluded from the subcontinent forever. but brave and indomitable Akbar rose to the occasion and face the music with courage and conviction. With the ability to advice and assistance to Bairam Khan, Akbar made history by beating the unbeatable army of Himu at the Second Battle of Panipat November 5, 1556. It was a significant event in history. It's just gotten out of the Moghul dynasty on Indian soil, but also to ensure its continuation for many years to come. As a result of the Moghuls ruled the subcontinent with the glory and the size of three hundred years longer. It was the greatest achievement in life rich Akbar, and undoubtedly one of the biggest events in the history of the Mughal. It was celebrated, and maintaining historical events and the revenue collection during harvest to promote a more systematic way, Akbar the Great introduced the Tarikh-e- Elahi Rabiul Awal is 10 in 963 AH It may be named in this context that since the beginning of his reign, Akbar felt it necessary to introduce a unified science, functional and acceptable system of calculating days and months to reform the calendar. With this in mind, Fathullah ordered Amir Shirazi, a prominent scientist and astronomer most famous on recommendations for the reformed calendar. Abul Fazal, the renowned scientist and priest, Akbar the Great, in his scientific work Akbar Namah, gives an overview of the events that led to a new era in the Royal Forman of Akbar . Abul Fazal explains that the use of AH paragraph Hegira) era was to the detriment of farmers, because 31 lunar years were equal to 30 solar years, and revenues were obtained from the lunar year, while interest rates are dependent on solar energy. Abul Fazal was right because the lunar year consists of 354 days and solar years has 365 or 366 days is the difference II, or 12 days between the lunar and solar years Forman (Royal Proclamation) as follows: .. "In this time and decorate estate favorable time, when it is gone Qarn (cycle) winning session on the throne of sovereignty, a great day and good fortune began to smile, "the world listened Forman was issued to the governors of the imperial government and other authorities in the State and Treasury, in accordance with their titles and status, the recipients of royal favor, the should know the following: "great officers of the law for us, as follows:" It is not hidden from the Inspired Kind that the object with the creation of the era is that the things and events can be known with ease, and nobody has no reason to change. example, person's contract or hiring or loan, and the implementation period is 4 years, 4 months, if not the exact start date is known, it is difficult or rather impossible, to determine the date of completion. It's definitely time that has prevailed for a long time , a new open-ports and prosperity for all mankind. Repeat this group of people, and focus on their attitude prevailed and was accepted and ordered a new year, which closely followed the rise of the year, is the foundation of God by the era and the gates of joy and comfort opened. Also, the calendars that India (Almanac writers), this new era, rather than their dissonant time ..... and they do have their different ages. And while the current calendar in India over the years, solar energy and month to month, we decided that the moon new era should be solar energy. "Abul Fazal Rose Forman of 992 AH (1584 AD) as follows:. Pillar of the founders of the sacred era was a scholar of age, Plato cycles (Alwan) Amir Shirazi Fathullah, whose name was Azad-ud-Daula It was He who in happy hour .. Based on these sky high building, although base (ie the Forman) took place in 992 AH but the position of the sacred events of the beginning of the accession of Akbar adds further: Forman decided that the new year is approaching one year after accession, the establishment of God's era was created and became the first Muharram (first month of the Hijra calendar) in 963 AH in the vicinity of the historical event was the beginning of the Tarikh-e-Elahi did. "Since the month of Muharram coincided with the Bengali month of Baishakh 963 AH, the month of Baishakh in Bengal was the first month of the Bengali month of Chaitra place which was the first month of Shaka era trained in the then Bengal. Month a new era, or Bengali Tarikh-paragraph e-Elahi) were initially known as Ardi Karwadin and the "Vihisu and Khordad and Teer and Amardad and Shahriar and Aban, Azur, DAI, the Bahamas and Iskander Miz. No one knows how and when we started naming the month Baishakh and Jaishtha, etc. It is believed that these months were the stars by name. from Shakabda place in 78 AD, the reign of Shaka dynasty in this subcontinent in celebration stars based on the month names were derived as follows: 1 Baishakh from the star known as Bishakha 2 Jiashthya from third Jaishtha .. . Ashar from Shar Sraban quarter of Bhadra Srabani fifth of sixth Bhadrapada Ashwin Aswaini 7th Kartik from Kartika 8th Agrahayon Agraihon of 9th Poush 10th from Poushya 11th of Magh Magh Falgun from Falguni and 12 Chaitra from Chitra stars. Some say it happened Bangla calendar was introduced named Shashanka, the king of Bengal, to commemorate his conquest of Assam. But records show that the named Shashanka, son of Maha Sengupta, conquered Benaras and moved to the Chilka lake and never to Assam. System or to celebrate Nababarsha Pahela Baishakh (IST from Baishak) was also introduced by Akbar the Great. After introducing Tarikh-e-Elahi, he abolished the existing practiced Muslim festivals and replaced by 14 new festivals, one of whom was Nawroze or New Year celebration. It was a celebration Nawroze Prince Selim, later emperor Jehangir) to meet and love Meherunnisa (known as Nurjahan in history) in the fall. It was one of those festival Nawroze, Prince Khurram (known as Emperor Shahjahan in history) came to Mumtaz Mahal, who immortalized the great "poetry in marble" known worldwide as the Taj Mahal. It was Nababarsha (or Nawroze) festival, maybe it would not Nurjahan and not the Taj Mahal.[Edit]In CalcuttaIn Calcutta, the Pohela Boishakh (and indeed the whole month Boishakh) is considered auspicious time for marriage. Today, people wear new clothes and go about socializing. Choitro, last month the previous year, the month of hectic activities and frantic purchases. Garment traders organize sale Choitro and sell clothing with heavy discounts.Pohela Boishakh is a day for cultural programs. Prayers for the welfare and prosperity for the family. Young ladies dressed in white saris with red borders and men clad in Kurta dhuti and participate in Probhat Pheri processions early in the morning until the first day of the year bid.This day is also promising new companies and new businesses started. Mahurat performed, marking the beginning of new projects.Pohela Boishakh is the beginning of all business activities in Bengal. The Bengali Hindu merchants to purchase new books. Accounts halkhata begins only after offering puja. Mantras and wept স্বস্তিক shostik ("Hindu swastika") are drawn to the priesthood accounts books. Long queues devotees can be seen in Kalighat temple from late night hours. Fans offer puja to bless the Almighty to accept it.
The Pohela fairs held in various Boishakh West Bengal. Sangita is most famous Bangla Mela, held in Nandan-Rabindra Sadan ground. This show of the Government of West Bengal.In DhakaStudents Charukala (Fine Art) Institute, University of Dhaka in preparation Pohela BoishakhColorful celebration Pohela Boishakh in Dhaka.New Year celebrations are closely linked with rural life in Bengal. Usually in a house Pohela Boishakh thoroughly scrubbed and cleaned, people bathe early in the morning and dress in nice clothes. He spends most of the day visiting family, friends and neighbors. Special foods are prepared to entertain guests. This is a rural festival which is growing enormously in the cities, especially in Dhaka.Boishakhi are organized in many parts of the country. Various agricultural products, traditional handicrafts, toys, cosmetics, but also various kinds of food and sweets are sold at these fairs. Fairs and entertainment, with singers and dancers holding Jatra paragraph traditional games), Pala Gan, and kobigan jarigan Gambhir and Gan, gazir alkap GAN and GAN. They represent folk and Baul and marfati and Murshid bhatiali and songs. Narrative games like Laila-the mine Yusuf-Zulekha and Radha-Krishna are held. Other attractions of these fairs are puppet shows and merry-go-round.Many old festivals connected with New Year's Day have disappeared, while new festivals have been added. With the abolition of Zamindari system, punya connected with land revenue accounts has disappeared. Kite flying in Dhaka and Munshiganj Bull Racing uses a very colorful event. Other popular village games and sports were horse races, bullfights and cockfights, flying pigeons, and regattas. Some festivals are still observed, such as Bali (wrestling) in Chittagong and Rajshahi in Gambhir are still popular events.Compliance Pohela Boishakh has become popular in major cities. Early in the morning, people gather under a big tree or a lake at dawn to do. Artists present songs usher in the new year. People from all walks of life wear traditional Bengali attire: young women wear white saris with red borders and decorated with bracelets Chur and faithful flowers and bindis tip). The men in white pants paejama paragraph) or paragraph Lungi dhoti / dhuti) (long skirt) and kurta tunic paragraph). Many people today with the traditional breakfast Panta Bhat (rice soaked in water), peppers, onions and fried Hilsa fish.Ilisha Panta - a traditional dish of rice remaining soaked in water with fried Hilsa, supplemented with dried fish Shutki paragraph), paragraph puree Achar), lentils (DAL), green pepper and onion - a popular dish at the festival Pohela Boishakh.Among the most colorful New Year Festival will be held in Dhaka. A large number of people arrived this morning at the Banyan Tree Ramń park where artists open the day Chhayanat famous Rabindranath Tagore song, এসো, হে বৈশাখ, এসো এসো he Boishakh Esho, Esho Esho (Come, O Boishakh, Come on, come on). Similar ceremony welcoming the new year will be held at the Institute of Fine Arts, Dhaka University. Students and teachers of the Institute colorful procession and parade around the campus. Social and cultural organizations celebrate the day with cultural programs. Newspapers special accessories. There are also special programs on radio and television.The historical significance in the context Pohela Boishakh Bangladesh can be dated from the observance of the day, Chhayanat in 1965. In an attempt to suppress Bengali culture, the Pakistani government banned the poems of Rabindranath Tagore, the most famous poet and writer in Bengali literature. Protested this move, Chhayanat their opening celebrations Pohela Boishakh Ramń Park with Tagore songs welcomes months. Day continued to be celebrated in East Pakistan as a symbol of Bengali culture. After 1972 he became a national festival, a symbol of Bangladesh nationalist movement and an integral part of folk heritage. Later, in mid-1980, the Art Institute has added color to the day by initiating Boishakhi parade, which is like a carnival.Today Pohela Boishakh celebrations also mark one day cultural unity without distinction of class or religious affiliation. Among the major holidays celebrated in Bangladesh only Pohela Boishakh without existing expectations (specific religious identity, culture, gifts, etc.). Unlike holidays like Eid ul-Fitr, where dressing in nice clothes became the norm, or Christmas, when the exchange of gifts is an integral part of their holiday Pohela Boishakh really to celebrate the simpler, rural roots in Bengal. As a result of this agreement. More peoeple together to participate in the festivities without the burden of his class, religion or financial means to ensure